Saturday, July 11, 2020

Game of Thrones, season five, episodes 1 and 2: “The Wars to Come,” “The House of Black and White” (Television 360, Startling Television, Bighead Littlehead, HBO, 2015)

by Mark Gabrish Conlan • Copyright © 2020 by Mark Gabrish Conlan • All rights reserved

Two nights ago Charles and I cracked open the Blu-Ray box of season five of Game of Thrones with its first two episodes, “The Wars to Come” and “The House of Black and White.”  The online synopses read as follows:

“The Wars to Come”: Cersei comes to the funeral of her father Tywin Lannister and blames her brother Jaime for his death. Tyrion arrives at his destination transported in a wooden box and Lord Varys discloses that Jaime had asked him to save his brother. White Rat is murdered in a brothel and Daenerys asks Grey Worm to find the killer. She visits her dragons in the dungeons but they do not respect her. Jon Snow is training a teenager, but Melisandre brings him to talk to Stannis Baratheon. He assigns Snow to convince Mance Rayder to bend his knees for him and make his people fight with his army. Will Mance accept the deal?

“The House of Black and White”: Arya Stark sails to Braavos and arrives at the House of Black and White to seek out Jaqen H'ghar; however she is not welcomed to enter in the house and she throws her coin away into the sea. Brienne and Podrick are eating in a tavern and see Sansa and Little Finger, but Sansa refuses to follow Brienne. The men that are escorting Little Finger and Sansa unsuccessfully hunt Brienne and Podrick down on the road. Cersei shows to Jaime that their daughter Myrcella is in danger and Jaime seeks out Bronn and makes an offer for him to travel with him to Dorn. In Meereen, the Son of Harpy is captured and Daenerys has a meeting with her leaders to decide his fate. Barristan advises her to give a fair trial to the man; however Mossador disobeys her order and kills the Son of Harpy. Daenerys sentences him to death and there is a riot in Meereen. Jon Snow is invited by Stannis Baratheon to serve him; in return, he would give the North to Jon and he would be Jon Stark, Lord of Winterfell. But Jon ...


Charles and I hadn’t watched any of Game of Thrones in over a month, but as I’ve said before the series — though mostly filmed before Donald Trump became U.S. President — is a perfect illustration of the Trump Zeitgeist: a bunch of 1-percenters in power who don’t give a damn about anyone below them and are willing to do whatever it takes to maintain their power out of sheer lust (both the political and sexual kinds!) and greed. Writers George R. R. Martin (whose still unfinished multi-book cycle A Song of Ice and Fire was the source for Game of Thrones), David Benioff and D. B. Weiss have created a world in which any hint of belief in a cause outside one’s own well-being is ruthlessly punished and the cynicism of the characters is maddeningly consistent. It’s interesting to see Tyrion Lannister — the most morally complex of the characters and the one most honest that self-preservation is all that’s motivating him —smuggled out of King’s Landing in a wooden box, which couldn’t help (at least to me) recall the opening of the film The Invisible Man’s Revenge (in which Jon Hall similarly escaped from prison by literally hiding in a bale of cotton: when we see a knife cut the container open from inside it’s a marvelous bit of shock) and the macabre Velvet Underground song “The Gift” (in which a young man named Waldo Jeffers decides to pack himself inside a box and mail himself to his girlfriend — only as she attempts to open the package with a large knife she accidentally stabs himself to death with it) and complain about the difficulties of eliminating human waste in there. 

But the most powerful scene in these shows occurs at the end of “The Wars to Come” in which Mance Rayder, leader of the Wildings north of the Wall separating Westeros from whatever the highland kingdom is called (i.e., Hadrian’s Wall between England and Scotland), not only refuses to “take a knee” in support of Stannis Baratheon but stoically accepts being burned at the stake as the price of his refusal. I admired the guy so much that I was hoping as he was being burned there’d be a huge rainstorm that would put out the fire, save him and give the lords who were trying to enlist him an omen that they’d better leave him alone … but no such luck. That’s what happens to anyone in Game of Thrones that shows the slightest bit of integrity: they get killed in as nasty a way as the writers can think up. (Actually, I’ve read that being burned at the stake was a relatively humane form of execution because you would be killed by smoke inhalation before the fires actually started to consume your body. But people who were considered really behind the moral curve, including Queer people, were not burned at the stake but were bound up and thrown directly on the fire so they’d really suffer — which is how the term “faggots,” which originally meant logs of firewood, came to be applied to Gay men.) The “House of Black and White” in the second episode is actually a large castle that’s so called because it has two entrance doors, one of which is black and one white, and it’s inhabited by a bald Black guy who at the end of the show takes off his latex mask (the idea that people with only a medieval knowledge of technology could invent the latex mask is almost as preposterous as the idea in both versions of One Million [Years], B.C. that cave people could have invented the push-up bra) and reveals he’s a white guy with long hair. 

The character arc of Daenerys Targeryan (Emilia Clarke) as she travels around the back kingdoms of “Westeros” (which is mostly supposed to be the British Isles, though there is at least one community that looks like ancient Egypt, complete with hieroglyphics, animal-headed gods and pyramids; and another a city with canal-like streets obviously modeled on Venice) supposedly “liberating” slaves (who end up right back under the thumbs of their former masters as soon as Daenerys’ armies leave — just like Southern African-Americans were shoved back into near-slavery after the end of Reconstruction!) and getting into trouble when one of her “Unsullied” (presumably eunuch) warriors is caught in a whorehouse (the characters have the same question we do — what was he doing in a whorehouse) and his throat is slit — only when the assailant is killed by another “Unsullied” Daenerys, who had been determined to give the killer a fair trial, puts the killer’s killer to death and starts a riot from which she has to be evacuated by her soldiers, who lift their shields over her so she doesn’t get hit by the rocks the rioters are throwing at her. About her only consolation prize is that one of her dragons, who in the previous episode looked like she’d lost control over them, this time nibbles at her hand in a gesture of affection and fealty. Game of Thrones is full of the generally accepted mythos of what the Middle Ages were actually like, but it’s also full of understated but unmistakable parallels to the modern world, notably Daenerys’ self-righteous concept of “justice” that gets her into trouble her advisors try to warn her against — though it seemed odd that the phrase “taking the knee” is used here as a symbol of subservience whereas in modern America it’s become a symbol of defiance!